Saint Brigid, or to be really correct Saint Brigid of Kildare, is a saint of many names: Brigid of Ireland, Brigit, Bridget, Bridgit, Bríd, Bride, Naomh Bhríde or „Mary of the Gaels“. Living from 451 to 525 (it is said), she was an Irish nun, abbess, founder of several convents, held the rank of bishop and generally venerated as a saint. Considered as one of Ireland's patron saints, she ranks only behind Saint Patrick himself in importance.
Her feast day, Saint Brigid's Day, is February 1st, also the first day of spring in Ireland. But who really was Brigid?
Saint Brigid – A Short Biography
Traditionally, Brigid is thought to have been born at Faughart (County Louth). Her father was Dubhthach, a Leinster pagan chieftain, her mother Brocca, a Pictish Christian. Brigid was named after the goddess Brigid of Dubhthach's religion, a goddess of fire.
In 468 Brigid converted to Christianity, having been a fan of Saint Patrick's preaching for some time. Her father was not pleased when she felt a longing to enter religious life, keeping her at home first. Where she became known for her generosity and charity: Never refusing any poor who came knocking at Dubhthach's door, the household needed a steady supply of milk, flour and other essentials. Having nothing else to hand, she even gave her father's jewelled sword to a leper.
Dubhthach finally gave in, and sent Brigid to a convent, maybe simply to avoid bankruptcy.
Receiving the veil from Saint Mel, Brigid embarked on a career as convent founder, starting in Clara (County Offaly). But her activity in Kildare became most important - around the year 470 she founded Kildare Abbey, a „co-ed“ monastery for both nuns and monks. Kildare comes from cill-dara, meaning „the church of the oak“ - Brigid's cell being under a large oak tree.
As abbess, Brigid held considerable power – in fact she became a bishop in all but name. The abbesses of Kildare had an administrative authority equal to that of a bishop until 1152.
Dying in or around 525, Brigid was first buried in a tomb before the high altar of Kildare's abbey church. Later her remains are said to have been exhumed and transported to Downpatrick - to rest with the two other patron saints of Ireland, Patrick and Columba (Columcille).
The Religious Impact of Saint Brigid
In Ireland, Brigid was quickly and still is regarded as the most holy native saint after Patrick – a ranking that secured her the somewhat ambiguous name of „Mary of the Gaels“ (maybe she was a virgin, but she certainly had no virgin birth). Brigid remains a popular name in Ireland. And hundreds of place-names honouring Brigid are found all over Ireland, but also in neighbouring Scotland: The ever-popular Kilbride (Church of Brigid), Templebride or Tubberbride are just a few examples.
Irish missionaries made Brigid a popular saint for converted pagans all over Europe too – especially in pre-reformation times Brigid of Kildare had many British and continental followers, though the distinction to other saints of the same name is occasionally blurry.
The Sign of Saint Brigid's Cross
According to legend, Brigid made a cross from rushes for a dying man she was keen to convert. Though the origins of this story are unknown, even today many households in Ireland have a Saint Brigid's Cross in honour of the saint. The cross may take several forms, but in its most common appearance it bears a (distant) resemblance to a fylfot or even swastika.
Apart from religious reasons, keeping a Saint Brigid's Cross in its traditional place is prudent for practical purposes: It is believed that hanging the cross from the ceiling or the roof itself is a sure-fire way to preserve the home from fire. Note that one of Brigid's innovations in Kildare was an eternal fire. And that the pagan goddess she was named after ... was a fire goddess.